32It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the LORD. 10 Blessed are those who are persecuted because of righteousness,for theirs is the kingdom of heaven. in the holy mount.”. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. Messiah is a better translation than Christ. 10 And the gospel must first be preached to all nations. This is the last direct mention in Mark of the kingdom. 24 The disciples were amazed at his words. The Kingdom of God will thus replace the governments of this earth. “The kingdom of God has come near. Only rarely (as here and 14:24) does Mark allude to the purpose of Jesus’ sacrifice. 22“‘So you will be my people, and I will be your God.’”, 1“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be my people.” 2 This is what the LORD says: “The people who survive the sword will find favor in the wilderness; I will come to give rest to Israel.” 3 The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness. The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 29 “In those days people will no longer say, ‘The parents have eaten sour grapes, and the children’s teeth are set on edge.’ 30Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge. 32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”, 5“‘He took one of the seedlings of the land and put it in fertile soil. Mark has proclaimed that what he is showing us is the beginning of the good news of Jesus Christ, the Son of God, as it is written in Isaiah the prophet. I was ashamed and humiliated because I bore the disgrace of my youth.’ 20Is not Ephraim my dear son, the child in whom I delight? God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’ 23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. As Jesus started on his way, a man ran up to him and fell on his knees before him. 19From them will come songs of thanksgiving and the sound of rejoicing. Forgiveness through faith in Messiah (42-43). He contrasted the sinful present with the glorious future. 14 And after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." 38Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. Murray, Gilbert. He would rule over “the kingdom of our father David, that cometh” (v. 10). 12 “This is what the LORD Almighty says: ‘In this place, desolate and without people or animals—in all its towns there will again be pastures for shepherds to rest their flocks. 27Moved by the Spirit, he went into the temple courts. Holman Christian Standard Bible The Rich and the Kingdom of God (). '”, “But what about you?” he asked. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 33With many similar parables Jesus spoke the word to them, as much as they could understand. Christian Standard Bible "The time is fulfilled, and the kingdom of God has come near. Return, Virgin Israel, return to your towns. New York: Courier and Dover Publications, 2003. Observe that this sermon of Peter’s in Acts 10 says nothing about Jesus’ origin or divinity. : Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 31So he went to her, took her hand and helped her up. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”, Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”. The hearers would have understood that the kingdom is not the seed but the tree. My sleep had been pleasant to me. Repent and believe the good news!" 19After I strayed, I repented; after I came to understand, I beat my breast. Even on their final trip to Jerusalem (10:1, 32), Jesus’ disciples certainly expected a future kingdom. The “age to come” did not begin with Jesus or even at Pentecost. But after that time of witness, the miracles ceased until He returns. In this and the other kingdom parables, interpreters find the kingdom according to their previous understanding. ), means that Jesus is the promised King. The fever left her and she began to wait on them. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”. Note 5One popular interpretation is that they reveal a “mystery form” of the kingdom. Jesus replied by asking them if they were able to suffer as He was going to suffer. 20Their children will be as in days of old, and their community will be established before me, I will punish all who oppress them. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. On that day there will be one LORD, and his name the only name. Mark’s Gospel, now considered the first of the synoptic gospels makes no delay in the identification of who this man, Jesus, is. This article will look at what the Bible says about it, focusing on both its present reality and its future consummation at Christ’s return.. What Is the Kingdom of God? These places belong to those for whom they have been prepared.”. It is He who will accomplish God’s plan. Five Stages of Greek Religion. 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Here are 5 stories from the Bible from the Gospel of Mark. He appointed twelve that they might be with him and that he might send them out to preach, As you go, proclaim this message: ‘The kingdom of heaven has come near.’, 10When he was alone, the Twelve and the others around him asked him about the parables. 18 If I rebuild what I destroyed, then I really would be a lawbreaker. 6There will be a day when watchmen cry out on the hills of Ephraim, ‘Come, let us go up to Zion, to the LORD our God.’” 7This is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations. 2. Micah 4:8 identified the coming kingdom as “the first dominion.”. I will add to their numbers, and they will not be decreased; I will bring them honor, and they will not be disdained. In short, the gospel Jesus preached had a solid basis in the Old Testament. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Read today's Bible verse Mark 10:15 with scriptural guidance: Receiving the Kingdom of God as a Little Child. (Mark 1:14, 15; Matthew 4:17, King James Version) It shares many attributes of human governments, yet it … - To know the mystery.The Greek verb γνῶναι, to know, is not found in the best manuscripts, in which the words are (ὑμῖν τὸ μυστὴριον δέδοται), unto you is given the mystery of the kingdom of God. It is enlightening to compare the accounts in Acts with the epistles written later to the same churches. 30Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 32Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. 28 Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant,” declares the LORD. These are the emphases in apostolic gospel preaching as recorded in Acts, also in the Gospel of Mark. By implication, He will again bring joy when He returns. Instead, they added facts not known before. In his account of the apostles’ early preaching, Matthew makes it clear that their main message—like that of Jesus—was the nearness of the kingdom (Matthew 10:7). These places belong to those for whom they have been prepared by my Father” (Matthew 20:23). 40 Take care that what the prophets have said does not happen to you: 41 “‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.’”, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 15“We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. The kingdom is thus set over against the powers of the world, and as readers we are forcefully shown that to serve the gospel and to honour God will not necessarily bring success in this life. Mark 4:30-32 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It was Jesus’ response to this question that got Him convicted and executed. 22 I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore.’” 23 The word of the LORD came to Jeremiah: 24 “Have you not noticed that these people are saying, ‘The LORD has rejected the two kingdoms he chose’? 42He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. He will proclaim peace to the nations. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.”, 51He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. “Blessed is the coming kingdom of our father David!” “Hosanna in the highest heaven!”. Instead, it looks at the facts of His miraculous works, His death, and His resurrection—and points to His coming rule. [John F. Walvoord, President and Professor of Systematic Theology, Dallas Theological Seminary] The Kingdom in the Gospel of Mark. The kingdom of God is described as seed scattered by a person who sleeps and rises day and night until suddenly the seed sprouts and grows and he does not know how. If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”, And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”. and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. ( H) to enter the kingdom of God!”. 5“The days are coming,” declares the LORD, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. Untie it and bring it here. Gospel in English derives from godspel, meaning "good news." 16Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! But this “near” kingdom must be one with a history, one that could come. 1:14-15 The time has come; the kingdom has drawn near. 6 But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? God splits the heavens, in order to establish His Son, and then He splits the veil of the temple, in atonement for His Son’s death. As it is written in the second Psalm: “‘You are my son; today I have become your father.’ 34 God raised him from the dead so that he will never be subject to decay. 14 “‘The days are coming,’ declares the LORD, ‘when I will fulfill the good promise I made to the people of Israel and Judah. But such subjects were taught soon after conversion. The kingdom is thus set over against the powers of the world, and as readers we are forcefully shown that to serve the gospel and to honour God will not necessarily bring success in this life. We will see that throughout His ministry He referred to the kingdom as future. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying: 29“Sovereign Lord, as you have promised, you may now dismiss your servant in peace. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. 39and the enemy who sows them is the devil. Yet, the future can belong to some-one now, as plainly stated in 1 Corinthians 3:21-23 (“All things are yours…things present, or things to come; all are yours”). Entering into life (vv. Jesus’ preferred teaching, The word gospel is derived from Old English meaning “good news” or “glad tidings”. 37 But the one whom God raised from the dead did not see decay. 36You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. References to God’s kingdom increase in the second half of Mark, where the author calls his readers to discern what is involved in thinking divine things rather than human things (cf. Note 3See Genesis 12:3, promising God’s blessing for all families of the world, and Genesis 49:10–11, describing the worldwide and wealthy kingdom ruled over by a descendant of Judah. 53He has filled the hungry with good things but has sent the rich away empty. ( G) 22 At this the man’s face fell. The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, Mark and Luke. This means to preach that the kingdom is still coming—and the King is Jesus. 9 Instead, they will serve the LORD their God and David their king, whom I will raise up for them. The parable of the Seed Growing secretly (4:26-29), The Parable of the Sower (4:1-9, 13-20), The Parable of the Lamp (4:21-25, The Parable of the Mustard Seed (4:30-34), Jesus and the Children (10:13-19), The Rich Man (10:17-27) and The Greatest Commandment (12:28-34). Repent, and believe in the gospel.” King James Bible And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 37You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. 15 and saying, ... 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. Romans 14:17 - For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 10“Hear the word of the LORD, you nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’ 11For the LORD will deliver Jacob and redeem them from the hand of those stronger than they. 23 Jesus looked around and said to his disciples, “How hard it is for the rich. Like them, Mark presents a Person to believe in—but whose story is incomplete. It gives no hint that the kingdom had already come—because it had not. He was waiting for the consolation of Israel, and the Holy Spirit was on him. James and John asked Jesus to let them sit, in His glory, on each side of Him (v. 37). In Mark 1:14-15 Christ stated, “The time is fulfilled, and the kingdom of God is at hand; repent and believe the gospel.” Here Christ is alluding to the kingdom predicted in the Old Testament. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”. Can we preach the gospel accurately without knowing those Scriptures? 4:10-11 Parables revealed the secrets of the kingdom to disciples. “The appointed time has been fulfilled, and the Kingdom of God has drawn near. Again you will take up your timbrels and go out to dance with the joyful. 11 He will tether his donkey to a vine, his colt to the choicest branch, he will wash his garments in wine, his robes in the blood of grapes. “Good teacher,” he asked, “what must I do to inherit eternal life?” (18 “Why do you call me good?” Jesus answered. On account of me you will stand before governors and kings as witnesses to them. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled, 7 Blessed are the merciful, for they will be shown mercy. Similarly, in the Greek in which Mark wrote, evangelion means "good tidings." Verses 11, 12. See, your king comes to you,righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. But such subjects were taught soon after conversion. “No one is good—except God alone. And it is not simply ironic. I will outline his teaching by using examples from St. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves. Though not an apostle himself, Mark was long involved with the apostolic circle (see references to him in Acts and in Paul’s writings). Repent and Believe. Mark 4:21-34, Revealing the Kingdom of God. “For I will forgive their wickedness and will remember their sins no more.” 35This is what the LORD says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar— the LORD Almighty is his name: 36“Only if these decrees vanish from my sight,” declares the LORD, “will Israel ever cease being a nation before me.” 37This is what the LORD says: “Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done,” declares the LORD. Jesus taught us to pray, “Your kingdom come. 23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 24 The disciples were amazed at his words. 33They came to Capernaum. But just what is this Kingdom of God? Mark’s Gospel is one of four others (Matthew, Luke and John), where each Gospel has its differences in structure, language, influential part of the New Testament – Mark's Gospel. . 8:38 Jesus referred to His future coming in glory. An analysis of Mark and his community will be discussed as well as interpreting Jesus' teachings and his significant theme of Discipleship as it was then and in present society. 8 I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. It occurs 19 times in Matthew, 6 times in Mark, 13 times in Luke, and 3 times in John. PDF | This research essay presents five views on God's kingdom, as well as it attempts to answer the question "What is God's kingdom". Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, "The time is fulfilled, and the kingdom of God is at hand. Mark 1:14, like Matthew 4:12, draws attention to John’s imprisonment and links this to the commencement of Jesus’ own proclamation that “the kingdom has come near” (Mark 1:15). 20 All this took about 450 years. 18“This is what the LORD says: “‘I will restore the fortunes of Jacob’s tents and have compassion on his dwellings; the city will be rebuilt on her ruins, and the palace will stand in its proper place. He then said, “To sit at my right or left is not for me to grant. Repent and believe the good news!" The Kingdom of God is the Church of Christ Mark 9:1. 39–43). There is no need to assume such a “form.” Both in and after the “secrets,” Jesus still presented His kingdom as future and glorious, with never a hint to distinguish supposed present and future forms. If so, most of the prophesied features of the kingdom are absent. Conceivably, the Parable of the Tares, earlier in Matthew 13, could have suggested such “unsubstantial growth.” But there is no such preparation in Mark 4; in context the parable is clearly encouraging, not a warning. “The kingdom of God has come… Again crowds of people came to him, and as was his custom, he taught them. 1 Corinthians 15:49-54. The Kingdom Of God from Mark's Gospel In Mark’s Gospel there are six parables that relate to the kingdom of God. If what you are looking for are verses from the Bible that talk about the Kingdom of God, you are in the right place. This study is also available in MS Word or PDF: NOTE: This study has been incorporated into — and updated in — the following document: “Kingdom in Gospels”. 14:61-62 Are you Messiah, the Son of God? Occasionally there is a similar thought in the epistles, where the kingdom is normally presented as our future inheritance (James 2:5; Ephesians 5:5; 1 Corinthians 6:9-10; etc.). For example, compare the sermon to the “Galatians” in Acts 13:16–41 to Gal. allegories of the tenants in the vineyard and the sower. And if your eye causes you to stumble, pluck it out. If we, The Kingdom Of God from Mark's Gospel Essay, The responsive hearer, (the fourth soil) this soil hears the word of God and understands it; they bear the fruits of life and have a lot of faith in their life. 27“The days are coming,” declares the LORD, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals. 30For my eyes have seen your salvation, 31which you have prepared in the sight of all nations: 32a light for revelation to the Gentiles, and the glory of your people Israel.”. 52He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”, 26He also said, “This is what the kingdom of God is like. Bible Verses about the Kingdom - Or do you not know that wrongdoers will not inherit the kingdom… But seek first his kingdom and his righteousness, and all these things… From that time on Jesus began to preach, “Repent, for the kingdom… Heal the sick who are there and tell them, ‘The kingdom of… “The time has come,” he said. For example, compare the sermon to the “Galatians” in Acts 13:16–41 to Galatians 1:4; 2:15–21; 3:13; 4:4–5; 6:14. Most of these references occur in the Gospels of Matthew, Mark, and Luke.While the exact term is not found in the Old Testament, the existence of God’s Kingdom is expressed similarly in the Old Testament. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”, 34Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35but accepts from every nation the one who fears him and does what is right.”. Note 2Micah 4:8 identified the coming kingdom as “the first dominion.”. Mark 4:30-32 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? What “secret” was revealed? 12They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the LORD— the grain, the new wine and the olive oil, the young of the flocks and herds. 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. They had good reason for their hope; the final kingdom had been described in many prophecies, starting in GenesisNote 3. Now, if the kingdom of God had come in the first century, then it should be clear that the nature of the kingdom was spiritual. Note 6Such as, for example: “The parable of the mustard seed suggests the rapid but unsubstantial growth of the mystery aspect of the kingdom” (Scofield Bible, p. 1015). Mark 9:1, ESV: "And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”" 39bThey killed him by hanging him on a cross, 40but God raised him from the dead on the third day and caused him to be seen. 20But the time will come when the bridegroom will be taken from them, and on that day they will fast. Some may even say that we glimpse a harsh reality of 14When Jesus saw this, he was indignant. For example, consider Acts 10, where under the Spirit’s direction Peter opened the door of salvation for the Gentiles. 39“We are witnesses of everything he did in the country of the Jews and in Jerusalem. It gives no hint that the kingdom had already come—because it had not. 39 I will give them singleness of heart and action, so that they will always fear me and that all will then go well for them and for their children after them. Are not all angels ministering spirits sent to serve those who will inherit salvation? This story of the rich young ruler begins with his question how to inherit eternal life (v. 17). 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. - To know the mystery.The Greek verb γνῶναι, to know, is not found in the best manuscripts, in which the words are (ὑμῖν τὸ μυστὴριον δέδοται), unto you is given the mystery of the kingdom of God. 35While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah. Have you come to destroy us? “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. What Does It Mean to “Seek First the Kingdom of God”? And He said to ... "The kingdom of God has come near. 17 As Jesus started on his way, a man ran up to him and fell on his knees before him. This message before the end is the same one Jesus preached (and we preach), that the kingdom is near. Jesus commanded the witnesses to testify that God has chosen Him to rule (meaning of “judge”) over those now dead or alive. Kingdom of Heaven. Bible > Mark > Chapter 4 > Verse 26 ... Again Jesus said: God's kingdom is like what happens when a farmer scatters seed in a field. 9“Do you want me to release to you the king of the Jews?” asked Pilate 12“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them. Its branches turned toward him, but its roots remained under it. To enter eternal life (Matthew 25:46) is above all to inherit the future kingdom (Matthew 25:34). “Come out of him!”. English Standard Version Update. 43, 45) is clearly future and is equivalent to entering into the kingdom of God (v. 47). So they despise my people and no longer regard them as a nation. (References in parentheses are less direct.) (References in parentheses are less direct.) The two parts of this verse reflect the two parts of Mark: The Son of Man (1) ministers and (2) gives His life. His rule will extend from sea to sea and from the River to the ends of the earth. Messiah’s death and resurrection (39b-41). 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Rejoice greatly, Daughter Zion! 29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. Take note of the highway, the road that you take. It was Preparation Day (that is, the day before the Sabbath). Israel will some day look with repentance on the God they have pierced (Zechariah 12:10); in that day a fountain will be opened to cleanse them (Zechariah 13:1). This has happened following the ministry of John the Baptist. 41 I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. Yet, in that sermon all the beatitudes pictured true believers as owners of the future kingdom (Matthew 5:3-10). 54He has helped his servant Israel, remembering to be merciful 55to Abraham and his descendants forever, just as he promised our ancestors.”, 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them. Although in saying this, it is important to note that This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. “‘The days are coming,’ declares the LORD, ‘when I will fulfill the good promise I made to the people of Israel and Judah. But we should never neglect the basic facts that He is King and in Him the kingdom drew near.Note 7. They will be like a well-watered garden, and they will sorrow no more. That is the point. Copyright © 2006-2020 John Hepp, Jr. All Rights Reserved, Questions and Answers on the Gospel of Luke, Main Teachings of the Evangelistic Sermons in Acts, First John Outlined, Summarized, & Paraphrased, Expressions & Key Words in John’s Epistles & Gospel. those ashamed of Him now. Ephesia… John 18:36 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 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